March Newsletter

Hi everyone!

I hope you are doing well, feeling peaceful and finding silver linings.

I know I know I missed sending the February newsletter. I just kept putting it off and then suddenly the month was over! But I'll hopefully make up for it with this one. It's a bit of a history and culture edition! I'll be sharing some of my thoughts on an amazing discussion on the last remaining temple dancers of the Jagganath Temple in Puri, Odisha. And a bit of news on a new role I've taken on!

Re-Cognising Dance: Rituals of the Devadasis of Puri, with Prof. Frederique-Apffel Marglin

This was an absolutely incredible discussion organised by Re-Cognising Dance, a platform developed over the last year that aims to create a safe space for learning, discussion and dialogue on dance (specifically South Asian/Indian classical dance). This particular discussion was about the rituals of the devadasis of Puri.

I'm not a scholar on the subject I'm about to try and explain in a nutshell, so apologies for any mistakes I might make when trying to communicate! It's a pretty big subject with regional variations.

If you're not familiar with the term, devadasis were a historic tradition in some temples in India. They were women and girls that were adopted by specific temples, and through ritual ceremonies would be 'married' to the deity of that temple. They were an intrinsic part of the temple worship rituals, singing and dancing as part of them. In the Jagganath temple in Odisha, the devadasis (or Maharis as they were also called) formed a core part of the daily rituals since at least the 12th Century, continuously till the 1960s/70s.

The discussion was with Prof. Frederique-Apffel Marglin, who carried out field research in the early 1970s on the last remaining maharis. This was so exciting!!! I'd read her book 'Wives of the God-King' years ago early in my odissi journey - it didn't occur to me she might still be around to talk about it! πŸ€¦πŸ½β€β™€οΈ Anyway the ensuing discussion really had me hanging on every word.

If you want to watch the whole talk you can find it here:

The full documentary they share an excerpt of is on their YouTube channel as well.

Some of the points of the discussion that I found particularly interesting/got me thinking were:

  • The decline of the tradition was actually nothing directly to do with the British (according to Prof Frederique), though perhaps could be linked to a colonial gaze that was taken on by the state government of Odisha, who discouraged it. And that the Jagganath temple did not actually fall under the 1947 Devadasi Act, which outlawed the dedication of girls to temple service.

  • The big concept that I think was kind of the pillar theme was that auspiciousness is different from purity. It was so interesting to understand that in a bit more detail, since western theory conflates the two. "Things that generate life and kingdom come from auspiciousness. Yet these are often also impure."

  • Also this idea around purity maintaining order was really interesting and not one I had considered before.

  • Also at the end, the discussion around how dance gives access to 'bhoga shakti'/connection to bhogam and not mokshya (liberation in the yogic sense) was super interesting. I had just come across the term bhoga for the first time in a yoga book I was reading in the week before the talk, and it talked about it in quite a negative sense (bhoga asana - focusing on the sensory pleasure of doing asana, which is not what traditional yoga wants you to do!). But in this context bhogam was about embodiment (through the senses - from what I understand). Which makes so much sense because that is what we are trying to achieve actually in odissi dance! And then it was said that in the tantric tradition, moksha and bhogam are one. And again to me this makes so much sense. We work so hard in our dance at embodiment, and I never could quite make that smooth link between how this intense work on embodiment leads to mokshya, which always seems to be about withdrawing from the body.

Gosh it was just all SO GOOD, I mean there was so much more to it than I captured in these few bullet points here. I would highly recommend listening to the discussion if it is something you are interested in. I can't explain why really, but this subject just gets my entire being fully engaged. I experience this sensation of being so alert and trying to become like a sponge to soak in the history and tradition as much as I can. I feel so desperate to know everything about it. I can't explain why really.

The reality though is that this form of devotional servitude no longer has a place in our modern world. We can't go back to this time and I am not sure if I would want us to - the world's value system has changed too much and we have become more and more aware of the risks and realities of exploitation. But it is heartbreaking nonetheless that this living link is all but lost now. I'm so grateful to Prof Frederique for carrying out this research and capturing some remnants of it at least.

If you are interested in reading the book, you can read the online PDF here: http://oaob.nitrkl.ac.in/210/2/Wives_of_The_God-King.pdf
It is unfortunately out of print!

I'd love to hear from you if you've read the book or listened to the talk! What were your big take-aways? What hit deeply for you?

New Dance Role!
I'm super happy to share that this week I started as Outreach Project Co-ordinator for the Centre for Advanced Training (CAT) Yuva Gati programme! This is with the DanceXchange CAT in Birmingham.

Centres for Advanced Training (CATs) in dance are funded by the Department of Education, and are found across the UK. They help to identify and assist young people with exceptional potential, who can then benefit from world-class specialist training as part of a broader dance education.

The DanceXchange CAT in Birmingham runs the national South Asian Dance programme - Yuva Gati. I've been brought in to deliver the outreach programme to make sure we maximise engagement and reach for the September 2021 intake.

If you feel like reading more about it have a look here: https://www.dancexchange.org.uk/programmes/yuva-gati/

Exciting right?! What an amazing opportunity to support the development of the next generation of South Asian dancers in the UK.

Till next time...

That's everything for this month! I'll try not to leave April's newsletter to the final hour πŸ˜…

Hope you are feeling the bloom of spring in your bones!

Warm wishes,
Maryam

Jayadeva & Radha

Setting the scene...

Radha Gopi to Goddess.jpg

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I've been reading the most wonderful book over the last few months; Radha, from Gopi to Goddess. It's part of my morning reading ritual, where, when I can stay at home and not have to rush anywhere first thing, I enjoy sitting down with a tankard of herbal tea and reading on the sofa.

The book is a collection of essays compiled (and some written) by Harsha V. Dehejia, exploring the concept of Radha through history. Be it through poetry, painting, historical research, dance etc. Super interesting!

My morning reading books are always ones that require a bit more concentration and contemplation, so ones that aren't well suited to a commute on the tube. Also books that are a bit too big to carry in my bag make it into my morning reading :P  They take a bit of time to finish these days... as for various reasons my quiet mornings have fallen in number a little. But it's been a haven of a ritual I've developed over the last couple of years, and every time I'm able to enter it, I feel like I'm entering a space where I can be quiet and absorb new knowledge and savour the nourishment that peaceful mornings and learning brings.

Also I'll happily confess that I'm not a super early morning person and sometimes morning reading time doesn't start till after 10am :P

Radha Krishna Green.jpg

The main man - Jayadeva!

So while I've been learning soooo many things in this book, one of the things that hit home recently is how instrumental Jayadeva was in the creation of Radha. As in, he essentially wrote her into existence.

Bit of a nutshell background for those not familiar - Jayadeva was a 12th century Indian poet, who is best known for writing the epic love song about Radha & Krishna - the Gita Govinda.

Krishna is considered to be a form of Lord Vishnu (sustaining force of the universe - part of the core 'creator-sustainer-destroyer' trinity of Hinduism made up of Brahma, Vishnu and Shiva). In the stories, Vishnu in his godly form never enters our physical realm, but he does enter our world in the form of a number of avatars, of which Krishna is one.

Radha in comparison, is a mere mortal. A gopi (milkmaid) in the village of Vrindavan, where Krishna also spends his youthful years. And yes, Vrindavan is an actual place in India :) 

While Vrindavan is full of gopis who all love Krishna (who can blame them - his beauty and charm and skill with which he plays the bansuri (Indian flute) are stuff of legend), and while Krishna enjoys engaging in amorous games of love with them... there is also one gopi who he loves the most - Radha. And it is their relationship that the Gita Govinda explores. The passion, the longing, the jealousy, the betrayal, the ecstasy of union. She represents every woman, every stage of love on the one hand, and represents the relationship between us as mortals and the divine on the other.

There's a whole world of themes and topics to explore and discuss here, hence it has inspired centuries worth of art, poetry, music, dance, contemplation and devotional practice. I'm not going to even try and get any deeper than I have just done! But it was so fascinating to think about how actually before Jayadeva wrote his poem, the idea of Radha as a standalone and developed character did not exist. There is mention in part of an older text of a favoured gopi, but she isn't afforded more than one line of text really.

So for me it was wonderful to take a moment to give thanks to Jayadeva for bringing Radha to life through his writing. For creating the space for such a rich world of love, devotion and beauty to grow. For giving us an embodiment through which we could discover our hearts and souls. 

~ Jai Jayadeva! ~

Artwork by Vekkas M

Artwork by Vekkas M

Fertile Carriers

Over the weekend I had a period where I was thinking about what it really means to be a fertile woman in this current age and culture. One in which more women are choosing not to have children, or not have children till later.

So I was pondering this question.

How to be fertile carriers of this earth without physically giving birth.

How to cultivate and embody the earth, and the gifts and lessons it gives us.

How to experience a sense of fulfilment and completion in that.

I feel like a lot of my own practices have been leading me to this point. I feel like yoga has given me super effective tools to develop this connection to the earth and life force energy that we are all bearers of. And I feel like odissi has given me further super effective tools to shape and fill this connection into one which is powerful, luscious and exquisite. It’s amazing to be able to create the space to feel all those colours within ourselves. 

I feel sometimes in the broader sense, stepping back from my own specific practices, that that is what my life work is building (slowly). Not to say I will never have children (be at ease, womb!), but to be finding a sense of love, enjoyment, fulfilment and peace in my body and, by proxy, the earth. And to communicate that sense to others in the best way I can. Embodying the lessons I have learnt, if not in another human being, in myself. 

Kamatala Festival 2015 Odissi Workshop

This is an adapted choreography I taught as part of my Divinity of Dance workshop at Kamatala Festival, July 2015, Exeter, UK.

It is a simplified excerpt from Hari Riha Mughda, a storytelling item, exploring the play between Krishna and the Gopis (milkmaids). In the workshop we were exploring various themes, one of which is the idea that through devotion to Krishna and the acting out of his past-times, we experience liberation of the soul.

Thank you to Namrata Dhawan for sharing this video she took of me! It is a bit shadowy... I forgot to take into account the light behind me! <3 

Music: Water Girl by Zakir Hussain